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What the Fathers say
Eastern Fathers
John Chrysostom
The prophet celebrates His meekness, and His unspeakable power, and opens to the Gentiles "a great door and effectual;" he foretells also the ills that are to overtake the Jews, and signifies His unanimity with the Father. For "behold," saith He, "my servant, whom I have chosen, my beloved, in whom my soul is well pleased." Now if He chose Him, not as an adversary doth Christ set aside the law, nor as being an enemy of the lawgiver, but as having the same mind with Him, and the same objects. …
Western Saints
Augustine of Hippo
Seeing He preached the judgment to come which was hidden from the Gentiles.
Jerome
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased. I will put my spirit upon him, and he shall show judgment to the Gentiles. He shall not strive, nor cry out. Through the prophet Isaiah, this is spoken in the person of the Father: I will put my spirit upon him (Isaiah 42:1). The spirit is not placed upon the Word of God, nor upon the only begotten, who proceeded from the Father's bosom, but upon him of whom it is said: Behold my servant (ibidem).
Thomas Aquinas
Hence, according to this he presents three things: first, the choice. He says, therefore, Behold my servant whom I have chosen, and this in regard to a twofold choice, which belongs to Christ according to his human nature. For he was chosen for two things, namely, to be Son of God: "who was predestinated son of God..." (Rom 1:4); "Blessed is he whom you chose and brought near" (Ps 64:4). Secondly, he was chosen for the work of human redemption: "God so loved the world, that he gave his only begotten Son..." (Jn 3:16). …
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