Fathers

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What the Fathers say

Mark 4:28

Eastern Fathers

Theophylact of Ohrid

We bear fruit not by compulsion, but voluntarily, that is, we bear fruit of ourselves. At first, when we are infants who have not yet attained to the measure of the stature of Christ, we put forth "the blade," showing the beginning of good; then "the ear," when we are already able to withstand temptations as well, for the ear is already bound by joints, stands upright, and has already reached greater development; then "the full grain in the ear" is formed — this is when one brings forth the fruit of perfection.

Commentary on Mark ↗

Irenaeus

Those, again, who maintain that the things around us originated from apostasy, ignorance, and passion, do, while offering unto Him the fruits of ignorance, passion, and apostasy, sin against their Father, rather subjecting Him to insult than giving Him thanks. …

Against Heresies 4.18.4-5 ↗

Western Saints

Ambrose of Milan

But even in these things that are sought by human hands, a great part of divine benefits remain with us, so that even the grains themselves are produced while we are at rest. This is taught as an example of the proposed lesson, with the Lord saying: For the kingdom of God is like a man who throws seed upon the earth and then sleeps and rises, night and day, and the seed sprouts and grows, while he does not know how (Mark, IV, 26). For the earth produces fruit willingly, first grass, then ear, then full wheat in the ear. …

The Six Days of Creation, Book 3, Chapter 10 ↗

Gregory the Dialogist

The Lord describes these steps under the name of harvest, saying: "So is the kingdom of God, as if a man should cast seed into the ground, and should sleep, and rise night and day, and the seed should spring and grow up, while he knows not how. For the earth brings forth fruit of itself: first the blade, then the ear, then the full grain in the ear. And when the fruit has come forth, immediately he puts in the sickle, because the harvest time has come." A man casts seed into the ground when he plants a good intention in his heart. …

Homilies on Ezekiel, Book 2, Homily 3 ↗

Bonaventure

It is said in Mark: "Of itself the earth bears the crop, first the blade, then the ear, then the full grain in the ear." This is the time before the Law, the time under the Law, and the time after the Law. Scripture follows this same order.

Collations on the Hexaemeron, Collation 14 ↗