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What the Fathers say
Eastern Fathers
Cyril of Alexandria
But seeing the Pharisees awkwardly silent, Christ baffles their determined impudence by some important considerations. As it follows; And he answered and said unto them, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
Theophylact of Ohrid
Then by this act He also shames the Pharisees, saying to them as if thus: if the Law forbade showing mercy on the Sabbath, would you not care for your son who fell into misfortune on the Sabbath? And why do I speak of a son? Would you leave an ox without help if you saw it in distress? How is it not madness, then, to lie in wait to accuse someone for healing on the Sabbath a man suffering from dropsy? Every person who has become gravely ill in soul from a dissolute and careless life and is in need of Christ also suffers from dropsy. …
Western Saints
Bede
And responding to them, he said: "Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull it out on the Sabbath day?" Thus he convicts the observing Pharisees, so that he also condemns them for avarice. He said, "If you on the Sabbath hasten to rescue a donkey or an ox or any other animal that has fallen into a pit, not for the sake of the animal, but consulting your avarice, how much more ought I to free a man, who is much better than an animal?" Accordingly, he compared the dropsical man to an …
Bonaventure
Second, as regards the efficacy of the word, he adds: And answering them He said: Which of you shall have an ass or an ox fall into a pit, namely by a chance occurrence, because this possession of temporal things can be endangered and lost in many ways: sometimes from within, through its own death, as we see every day; sometimes from without, through the tyranny of others, as in Job 1: "The oxen were plowing and the asses were feeding, and the Sabeans rushed in and took everything"; sometimes from above, through pestilence; Exodus 9: …
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