Fathers

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What the Fathers say

Luke 13:6

Eastern Fathers

Basil of Caesarea

For it is the part of God's mercy not silently to inflict punishment, but to send forth threatenings to recall the sinner to repentance, as He did to the men of Nineveh, and now to the dresser of the vineyard, saying, Cut it down, exciting him indeed to the care of it, and stirring up the barren soil to bring forth the proper fruits.

Catena Aurea by Aquinas ↗

Theophylact of Ohrid

But each one of us also is a fig tree planted in the vineyard of God, that is, in the Church, or in the world. Our nature yields no fruit though three times sought for; once indeed when we transgressed the commandment in paradise; the second time, when they made the molten calf under the law; thirdly, when they rejected the Saviour. But that three years' time must be understood to mean also the three ages of life, boyhood, manhood, and old age. …

Catena Aurea by Aquinas ↗

Irenaeus

Then, again, this truth was clearly shown forth by the parable of the fig-tree, of which the Lord says, "Behold, now these three years I come seeking fruit on this fig-tree, but I find none" (pointing onwards, by the prophets, to His advent, by whom He came from time to time, seeking the fruit of righteousness from them, which he did not find), and also by the circumstance that, for the reason already mentioned, the fig-tree should be hewn down.

Against Heresies Book IV ↗

Western Saints

Augustine of Hippo

The Lord also has something very fitting to say about a fruitless tree, "Look, it is now three years that I have been coming to it. Finding no fruit on it, I will cut it down, to stop it blocking up my field." The gardener intercedes.…This tree is the human race. The Lord visited this tree in the time of the patriarchs, as if for the first year. He visited it in the time of the law and the prophets, as if for the second year. Here we are now; with the gospel the third year has dawned. …

Sermon 254.3 ↗

Ambrose of Milan

There was a vineyard of the Lord of hosts, which He gave for a spoil to the Gentiles. And the comparison of the fig tree to the synagogue is well chosen, because as that tree abounds with wide and spreading foliage, and deceives the hopes of its possessor with the vain expectation of promised fruit, so also in the synagogue, while its teachers are unfruitful in good works, yet magnify themselves with words as with abundant leaves, the empty shadow of the law stretches far and wide. …

Catena Aurea by Aquinas ↗

Gregory the Dialogist

Our Lord and Redeemer speaks through His Gospel sometimes in words, sometimes in deeds; sometimes one thing in words and another in deeds; but sometimes the same thing in words as in deeds. For you have heard two things from the Gospel, brothers: the unfruitful fig tree and the bent woman, and compassion was bestowed upon both. The one He told through a parable, the other He performed through an actual deed. …

Forty Gospel Homilies, Homily 31 ↗