Fathers

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What the Fathers say

John 6:63

Eastern Fathers

John Chrysostom

His meaning is, "Ye must hear spiritually what relateth to Me, for he who heareth carnally is not profited, nor gathereth any advantage." It was carnal to question how He came down from heaven, to deem that He was the son of Joseph, to ask, "How can he give us His flesh to eat?" All this was carnal, when they ought to have understood the matter in a mystical and spiritual sense. …

Homily on the Gospel of John 47 ↗

Cyril of Alexandria

Even the body of Christ itself was sanctified by the power of the Word made one with it, and it is thus endowed with living force in the blessed Eucharist so that is it able to implant in us its sanctifying grace.… For here too he says that the flesh can profit nothing, that is, to sanctify and quicken those who receive it, insofar as it is mere human flesh. …

Commentary on the Gospel of John, Book 11 ↗

Theophylact of Ohrid

They understood Christ's words in a carnal manner, as we have often said, and were scandalized. Therefore He says that only the spiritual understanding of My words is profitable, while the flesh, that is, the carnal understanding of them, is not at all profitable, but becomes an occasion for scandal. Thus they were scandalized, understanding Christ's words carnally. He adds that the words which I speak are "spirit," that is, spiritual, "and life," having nothing carnal in them, but bestowing eternal life.

Commentary on John ↗

Western Saints

Augustine of Hippo

Or thus, the flesh profiteth nothing. They had understood by His flesh, as it were, of a carcase, that was to be cut up, and sold in the shambles, not of a body animated by the spirit. Join the spirit to the flesh, and it profiteth much: for if the flesh profited not, the Word would not have become flesh, and dwelt among us. The Spirit hath done much for our salvation, by means of the flesh. …

Catena Aurea by Aquinas ↗

Ambrose of Milan

Learn now that as the Father is the Fount of life, so, too, many have stated that the Son is signified as the Fount of life. This is why he says that with you, almighty God, your Son is the Fount of life. That is the Fount of the Holy Spirit, for the Spirit is life, as the Lord says: "The words that I have spoken to you are spirit and life," for where the Spirit is, there also is life. And where life is, there is also the Holy Spirit.

On the Holy Spirit 1.15.172 ↗

Thomas Aquinas

Then he settles the offense they took at what he said, concerning the person speaking. The occasion for their scandal was when they heard our Lord say divine things about himself. And so, because they believed that he was the son of Joseph, they were upset at what he said about himself. God takes away this reason by showing them his divinity more openly, and says: You are upset over the things I have said about myself; What if you should see the Son of Man ascending to where he was before? What would you say then? …

Commentary on John ↗