Fathers

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What the Fathers say

John 6:51

Eastern Fathers

John Chrysostom

"And the bread that I will give is My flesh, which I will give for the life of the world." Here one might reasonably enquire, how this was a fit season for these words, which neither edified nor profited, but rather did mischief to those who had been edified; for "from that time," saith the Evangelist, "many of His disciples went back," saying, "This is a hard saying; who can hear it?" since these things might have been entrusted to the disciples only, as Matthew hath told us that He discoursed with them apart. …

Homily on the Gospel of John 46 ↗

Cyril of Alexandria

And the Bread which I will give is My Flesh for the life of the world. I die (He says) for all, that I may quicken all by Myself, and I made My Flesh a Ransom for the flesh of all. For death shall die in My Death, and with Me shall rise again (He says) the fallen nature of man. For for this became I like to you, Man (that is) and of the seed of Abraham, that I might be made like in all things unto My brethren. …

Commentary on the Gospel of John, Book 4 ↗

Theophylact of Ohrid

He speaks here clearly about the mystical communion of His body. "The bread," He says, "which I shall give is My Flesh, which I shall give for the life of the world." Showing His authority, that He was crucified not as a servant and one lesser than the Father, but by His own will, He says that "I shall give" My Flesh for the life of the world. …

Commentary on John ↗

Western Saints

Augustine of Hippo

"If any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, for the life of the world." When did flesh comprehend this flesh which He called bread? That is called flesh which flesh does not comprehend, and for that reason all the more flesh does not comprehend it, that it is called flesh. For they were terrified at this: they said it was too much for them; they thought it impossible. …

Tractates on John 26 ↗

Ambrose of Milan

The mysteries of the more perfect Sacraments are of one kind; for the Scripture says, "Eye hath not seen, nor ear heard, neither hath entered into the heart of man the things which God hath prepared for them that love Him." Of another kind are the things which the prophets have announced concerning future glory, unto whom it was revealed, and to whom the saints have preached the Gospel with the Holy Ghost sent down from heaven, which things the Angels desired to look into. …

Letter 79 ↗

Bede

This bread our Lord then gave, when He delivered to His disciple the mystery of His Body and Blood, and offered Himself to God the Father on the altar of the cross. For the life of the world, i. e. not for the elements, but for mankind, who are called the world.

Catena Aurea by Aquinas ↗