Fathers

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What the Fathers say

John 2:6

Eastern Fathers

John Chrysostom

It is not without a reason that the Evangelist says, "After the manner of the purifying of the Jews," but in order that none of the unbelievers might suspect that lees having been left in the vessels, and water having been poured upon and mixed with them, a very weak wine had been made. Therefore he says, "after the manner of the purifying of the Jews," to show that those vessels were never receptacles for wine. …

Homily on the Gospel of John 22 ↗

Theophylact of Ohrid

The stone water jars were used for the purification of the Jews. For the Jews washed themselves almost every day and only then partook of food. Whether they touched a leper, a dead body, or had contact with a woman, they washed themselves as being already unclean. And since Palestine was waterless and it was not possible to find many springs, they always filled the water jars with water, so as not to run to the rivers in case of defilement. …

Commentary on John ↗

Western Saints

Augustine of Hippo

Now if He ordered the water to be poured out, and then introduced the wine from the hidden recesses of creation, He would seem to have rejected the Old Testament. But converting, as He did, the water into wine, He showed us that the Old Testament was from Himself, for it was by His order that the waterpots were filled. But those Scriptures have no meaning, if Christ be not understood there. Now we know from what time the law dates, viz. from the foundation of the world. …

Catena Aurea by Aquinas ↗

Thomas Aquinas

Now Christ's completion of the miracle is set forth. First, the vessels in which the miracle was performed are described. Secondly, the matter of the miracle is stated (v 7). Thirdly, we have how the miracle was made known and approved (v 8). The miracle was performed in six vessels; Now there were six stone water jars near by. Here we should note, that as mentioned in Mark (7:2), the Jews observed many bodily washings and the cleansing of their cups and dishes. …

Commentary on John ↗

Bonaventure

Morally: These nuptials are those of God and the soul in the very reconciliation of the soul to God, of which Hosea 2 says: I will espouse thee to me in faith, and thou shalt know that I am the Lord. To celebrate these nuptials the Lord Jesus came, but only when invited: Revelation 3: Behold, I stand at the door and knock: if any man shall hear my voice and open the door to me, I will come in to him and will sup with him. …

Commentary on John, Chapter 2 ↗