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What the Fathers say
Eastern Fathers
John Chrysostom
"If ye were of the world, the world would love its own." So that had ye been loved it would be very clear that ye had shown forth signs of wickedness. Then, when by saying this first, He did not effect his purpose, He goeth on again with the discourse. And observe how He effecteth this. He said not, "I know that the action is grievous, but bear for My sake, since for My sake also ye suffer," for this reason was not yet sufficient to console them; wherefore letting this pass, He putteth forward another. And what is that? …
Cyril of Alexandria
He lightens by His art even that which was most grievous, and gives them unexpected pleasure at that which it was reasonable to suppose would greatly trouble them. For to be hated by any is truly burdensome, because sly injuries and unexpected devices are the result; yet this too is sweet when it happens for the sake of God and righteousness, and it supplies a convincing proof that the man against whom some thus act is not of the world. …
Theophylact of Ohrid
After this, he adds another way of consolation, one that is more compelling. "You," he says, "on the contrary, ought to grieve in the event that the world, that is, evil people, loved you. For if they loved you, it would be a sign that you yourselves also have fellowship with them in the same malice and wickedness. But now, when the evil hate you, you should rejoice. For they hate you on account of your virtue; otherwise, if you were not virtuous, the world would love its own. …
Western Saints
Augustine of Hippo
But that world which God is in Christ reconciling unto Himself, which is saved by Christ, and has all its sins freely pardoned by Christ, has been chosen out of the world that is hostile, condemned, and defiled. For out of that mass, which has all perished in Adam, are formed the vessels of mercy, whereof that world of reconciliation is composed, that is hated by the world which belongeth to the vessels of wrath that are formed out of the same mass and fitted to destruction. …
Ambrose of Milan
That which is promised to us is already present with you, and the object of your prayers is with you. You are of this world and yet not in this world. This age has held you but has not been able to retain you.
Gregory the Dialogist
For the detraction of the perverse is the approbation of our life, because it is already shown that we have something of justice if we begin to displease those who do not please God. For no one can be pleasing in one and the same matter to the Almighty Lord and to His enemies. For he denies himself a friend to God who pleases His enemy. And he will be opposed to the enemies of truth who is subjected to that same truth in his mind. …
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