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What the Fathers say
Eastern Fathers
John Chrysostom
And if any one here call knowledge, sight, I do not contradict him, for, "he that hath known Me," saith Christ, "hath known the Father." Yet He did not say this, but desiring to establish the Consubstantiality, declared, "he that knoweth My Essence, knoweth that of the Father also." "And what is this?" saith some one; "for he who is acquainted with creation knoweth also God." Yet all are acquainted with creation, and have seen it, but all do not know God. Besides, let us consider what Philip seeks to see. …
Cyril of Alexandria
How sayest thou then, show us the Father? "Thou mightest, Philip," He would say, "have beheld the glory of the Father in Me, and from what I am have perceived the nature of My Parent: for I have appeared in My true character as a Very and Exact Image and as a Perfect Likeness of His essence, bearing engraved on Myself the entire nature of God the Father. …
Theophylact of Ohrid
So, teaching Philip that God cannot be seen bodily, Christ says: "Have I been with you so long, and yet you have not known Me, Philip?" Look. He did not say "you have not seen," but "you have not known," in order to lead Philip away from an earthly way of thinking, from the desire to see the Father bodily. For concerning God, one speaks of knowing, not of seeing bodily. Then He adds: "He who has seen Me has seen the Father." The words have this meaning: "Philip! …
Western Saints
Ambrose of Milan
In the church, I know of only one image, that is, the image of the unseen God. God has said about this image, "Let us make man [humankind] in our image." Of this image it is written that Christ is the "effulgence of the glory and impress of his hypostasis." In that image, I perceive the Father as the Lord Jesus himself has said, "The one who has seen me has seen the Father." For this image is not separated from the Father, which indeed has taught me the unity of the Trinity, saying, "I and the Father are one," and again, "All things …
Hilary of Poitiers
He reproves the ignorance of Philip in this respect. For whereas his actions had been strictly divine, such as walking on the water, commanding the winds, remitting sins, raising the dead, He complained that in His assumed humanity, the Divine nature was not discerned. Accordingly to Philip's request, to be shown the Father, Our Lord answers, He that hath seen Me, hath seen the Father. (vii. …
Thomas Aquinas
Now the confusion is cleared up. First, we see it resolved; secondly, this is explained further (v 10). As to the first, our Lord chides Philip for his slowness; secondly, he states the truth, Philip, he who has seen me has seen the Father also; thirdly, Christ objects to the very request, how can you say, Show us the Father. He says, Have I been with you so long, and yet you do not know me, Philip? He is saying in effect: you should know me, considering how long I have been living with you and talking with you. …
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