Fathers

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What the Fathers say

John 1:13

Eastern Fathers

John Chrysostom

"Who were born, not of blood, nor of the will of the flesh, but of God." This he has done, in order that, considering the vileness, and lowness of the first birth, which is "of blood," and "the will of the flesh," and perceiving the highness and nobleness of the second, which is by grace, we may form from thence some great opinion of it, and one worthy of the gift of Him who hath begotten us, and for the future exhibit much earnestness.

Homily on the Gospel of John 10 ↗

Cyril of Alexandria

They who, he says, have been called by faith in Christ unto sonship with God, put off the littleness of their own nature, and adorned with the grace of Him Who honoureth them as with a splendid robe mount up unto dignity above nature: for no longer are they called children of flesh, but rather offspring of God by adoption. But note how great guardedness the blessed Evangelist used in his words. …

Commentary on the Gospel of John, Book 1 ↗

Cyril of Jerusalem

The Father, being very God, begot the Son like himself, very God; not as teachers beget disciples, not as Paul says to some, "I became your father in Christ Jesus through the gospel." For in this case [Paul is speaking about] he who was not a son by nature becoming a son by discipleship. But in the former case [of Jesus], he was a son by nature, a true son—not as you, who are to be illuminated, are now becoming sons of God: for you also become sons but [do so] by adoption of grace, [not by nature].

Catechetical Lecture 11:9 ↗

Western Saints

Augustine of Hippo

To be made then the sons of God, and brothers of Christ, they must of course be born; for if they are not born, how can they be sons? Now the sons of men are born of flesh and blood, and the will of man, and the embrace of wedlock; but how these are born, the next words declare: Not of bloods; that is, the male's and the female's. …

Catena Aurea by Aquinas ↗

Bede

It should be understood that in holy Scripture, blood in the plural number, has the signification of sin: thus in the Psalms Deliver me from blood-guiltinessp. (Ps. 51:14). The carnal birth of men derives its origin from the embrace of wedlock, but the spiritual is dispensed by the grace of the Holy Spirit.

Catena Aurea by Aquinas ↗

Thomas Aquinas

Then when he says, who are born not from blood, he shows the way in which so great a fruit is conferred on men. For since he had said that the fruit of the light's coming is the power given to men to become the sons of God, then to forestall the supposition that they are born through a material generation he says, not from blood. And although the word "blood" has no plural in Latin, but does in Greek, the translator ignored a rule of grammar in order to teach the truth more perfectly. …

Commentary on John ↗