Fathers

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What the Fathers say

James 1:26

Eastern Fathers

Theophylact of Ohrid

According to the understanding of the Jews, the religious person is one who shows faithfulness in deeds, because such a person seems not to belong to the crowd. The Jews, fulfilling the observances prescribed by the law, thought highly of themselves, concentrated all piety toward God in these observances, and occupying themselves only with this, dreamed of acquiring blessedness through it, while treating others with great condemnation, as is evident from the Gospel parable of the boastful Pharisee and the tax collector (Luke …

Commentary on James ↗

Oecumenius

And if any man think himself to be religious not controlling his tongue, but seducing his heart: this man's religion is useless. Religion pure and undefiled before God and the Father is this, to visit orphans and widows in their affliction: and to keep himself pure from the world. Religion (Θρησκεία) seems to have something more than faith (πίστεως). For the name itself promises knowledge of certain hidden things and the firmness of those things that are perceived by faith. …

Commentary on James ↗

Western Saints

Bede

But if anyone thinks that he is religious, not restraining his tongue, but deceiving his heart, this person's religion is worthless. He had previously advised not only to hear the word of God but also to do it. Now he adds that even if someone seems to exercise the Lord's commands, which he has learned, in deeds, if he does not also restrain his tongue from slanders, lies, blasphemies, foolish talk, even from much speaking itself, and other things by which he usually sins, he boasts in vain about the righteousness of his works. …

Commentary on the Catholic Epistles ↗

Bonaventure

In the third place, a saint's life must be religious, closed as a vineyard wall. And so, it is good that a man restrain his taste, his tongue and his other senses: for "if anyone thinks himself to be religious, not restraining his tongue but deceiving his own heart, that man's religion is vain." Our life must not be given to discourse, but to tears.

Collations on the Hexaemeron, Collation 19 ↗