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What the Fathers say
Eastern Fathers
Theophylact of Ohrid
By the Father of lights understand God, and by lights either the angelic powers or people illumined by the Holy Spirit. With the God of lights there is no variation, for He Himself proclaims through the prophet: "For I am the Lord, I do not change" (Mal. 3:6), and the expression "shadow of turning" means that in God one cannot even conceive of any change.
Oecumenius
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no change or shadow due to change. In His destined will, He has begotten us by the Word of Truth, that we should be a kind of first fruits of His creatures. …
Western Saints
Augustine of Hippo
And I am never so much delighted in my treatment of a subject as when Scripture comes most copiously to my aid; and when the question to be discussed requires that "he that glorieth should glory in the Lord;" and that we should in all things lift up our hearts and give thanks to the Lord our God, from whom, "as the Father of lights, every good and every perfect gift cometh down." Now if a gift is not God's gift, because it is wrought by us, or because we act by His gift, then it is not a work of God that "a mountain should be removed …
Gregory the Dialogist
For changeableness itself is a shadow, which if it altered the light by any changes, would as it were obscure it. But because in God changeableness entereth not, "no shadow of changing" intercepts His Light.
Bede
Every good gift and every perfect gift is from above, coming down from the Father of lights. After he has taught that the vices by which we are tempted do not come from God to us, but arise from ourselves, he shows on the contrary that whatever good we do, we receive this by the gift of God. Hence he calls Him the Father of lights, whom he knows to be the author of spiritual gifts. To which also agrees the saying of the Apostle Paul: "For what do you have that you did not receive?" (1 Cor. IV).
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