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What the Fathers say
Eastern Fathers
John Chrysostom
"And brake down," he proceeds, "the middle wall of partition." What the middle wall of partition is, he interprets by saying, "the enmity having abolished in His flesh, even the law of commandments contained in ordinances." Some indeed affirm that he means the wall of the Jews against the Greeks, because it did not allow the Jews to hold intercourse with the Greeks. …
Theophylact of Ohrid
For before the incarnation of the Word there was great enmity between circumcision and uncircumcision; but now we have been reconciled, having become one faith. For now we are called no longer circumcision and uncircumcision, but we have one sign — faith. Imagine: two men, one a slave, the other adopted; both gave offense to the same person: one by committing an act worthy of losing his sonship, the other by running away; then both of them were made heirs and intimates. …
Western Saints
Gregory the Dialogist
The Lord was looking upon our redemption, we who come from the Gentile people, when he said he would bring other sheep also. This you see happening daily, brethren; this you see accomplished today with the reconciled Gentiles. For he makes one fold, as it were, from two flocks, because he unites the Jewish and Gentile peoples in his faith, as Paul attests, who says: "He is our peace, who has made both one." For while he chooses the simple from both nations for eternal life, he leads his sheep to their proper fold.
Thomas Aquinas
Having recounted the blessings imparted to the Ephesians through Christ in a general way (2:13), he now recounts them in greater detail. Concerning this he makes two points: First, he shows how they have converged with the Jewish people. Secondly, how they are drawn closer to God (2:16). The first has three divisions: First, he reveals the cause of this convergence. Secondly, its manner (2:14b). Thirdly, its purpose (2:15b). …
Hippolytus of Rome
In order, then, to show the time when He is to come whom the blessed Daniel desired to see, he says, "And after seven weeks there are other threescore and two weeks," which period embraces the space of 434 years. For after the return of the people from Babylon under the leadership of Jesus the son of Josedech, and Ezra the scribe, and Zerubbabel the son of Salathiel, of the tribe of David, there were 434 years unto the coming of Christ, in order that the Priest of priests might be manifested in the world, and that He who taketh away …
Hippolytus Exegetical Fragments - Of the visions of Daniel and Nebuchadnezzar ↗
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