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What the Fathers say
Eastern Fathers
John Chrysostom
If it be asked, what has this to do with women of the present day? it shows that the male sex enjoyed the higher honor. Man was first formed; and elsewhere he shows their superiority. "Neither was the man created for the woman, but the woman for the man." Why then does he say this? He wishes the man to have the preeminence in every way; both for the reason given above, he means, let him have precedence, and on account of what occurred afterwards. …
Theophylact of Ohrid
Since, he says, in the very creation the male sex was honored with primacy, and Eve was created second, then after this all wives must hold secondary places after their husbands and be subject to them. For the force of what was then done with regard to Adam and Eve extends to the entire male and female sex.
Oecumenius
For Adam was formed first, then Eve; and Adam was not deceived, but the woman being deceived fell into transgression. For Adam was formed first. Since Adam was formed first, the woman should not have authority over the man, but should be in submission to him. Adam was not deceived. As to the comparison with the deceit with which the woman was deceived, the behavior of Adam is neither deceit nor trickery. For it is much more reasonable to be deceived by the serpent than to accept the fruit from the woman and eat it. …
Western Saints
Ambrose of Milan
It was said, moreover, that it was not good for man to be alone. Yet we know that Adam did not commit sin before woman was created. However, after creation, she was the first to disobey the divine command and even allured her husband to sin. If, therefore, the woman is responsible for the sin, how then can her coming be considered a good? …
Thomas Aquinas
Then when he says, for Adam was formed first, he assigns the reason for what he had taught: first, from the order of creation; second, from the order of sin, at and Adam was not seduced. In regard to the first it should be noted that in the order of things the perfect and the imperfect are differently ordained: because in one and the same individual the imperfect is prior in time, but the perfect is prior in nature, because nature proceeds from the imperfect to the perfect; but in diverse things the perfect is prior in time and in …
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