Fathers

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What the Fathers say

1 Peter 1:17

Eastern Fathers

Theophylact of Ohrid

Scripture distinguishes a twofold fear, one — preliminary, the other — perfect. The preliminary fear, which is also the foundational one, consists in someone turning to an honorable life out of dread of accountability for one's deeds, while the perfect one consists in someone, for the sake of perfection of love toward a friend, out of zeal for the beloved, fearing lest he remain indebted to him in anything that strong love demands. …

Commentary on 1 Peter ↗

Oecumenius

And if you call upon the Father, him which without respect of persons, judges according to every one's work: in fear of turning, you spend your time in your dwelling. Knowing that not with corruptible things, gold or silver, you are redeemed from your vain conversation of your fathers' tradition. But with the precious blood as it were of an immaculate and unspotted Lamb, Christ. …

Commentary on 1 Peter ↗

Clement of Alexandria

Such injunctions of righteousness uttered by those who are conversant with worldly wisdom are not to be refused. Knowing, then, the duty of each, "pass the time of your sojourning here in fear: for as much as ye know that ye were not deemed with corruptible things, such as silver or gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot." "For," says Peter, "the time past of our life may suffice us to have wrought the will of the …

The Instructor Book 3 ↗

Western Saints

Ambrose of Milan

And therefore says he: "Spend the time of your sojourning here," not in luxury, or fastidiousness, nor haughtiness of heart, but in fear. On this earth you have time not eternity, do you use the time as those who must pass hence.

Epistle 63 ↗

Bede

Who without respect of persons judges, etc. Not like an earthly father who is accustomed to pardon his erring children more indulgently than his servants. But the Father God is of such justice and piety, that He transforms even humble and obedient servants, indeed even enemies who give themselves to Him, into the adoption of children, and again, those who seem more honorable under the name of children, for the fault of disobedience, utterly excludes from perpetual inheritance.

Commentary on the Catholic Epistles ↗