Fathers

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What the Fathers say

1 John 3:20

Eastern Fathers

Theophylact of Ohrid

This means: through truth (and truth will be in us when our words correspond to our deeds) we shall reassure our conscience. For by the word "heart" he means conscience. How then shall we reassure it? By placing ourselves in such a position as to speak our words before God the Witness; for this is what the words "before Him" mean. If, he says, we do not do so, and our conscience or heart condemns us, then obviously we are sinning. …

Commentary on 1 John ↗

Clement of Alexandria

He says, "For God is greater than our heart;" that is, the virtue of God [is greater] than conscience, which will follow the soul. Wherefore he continues, and says, "and knoweth all things."

From the Latin Translation of Cassiodorus ↗

Western Saints

Augustine of Hippo

Look within, for man cannot judge whom he cannot see. If "we assure our heart," let it be "before Him." Because "if our heart think ill of us," i.e. accuse us within, that we do not the thing with that mind it ought to be done withal, "greater is God than our heart, and knoweth all things." Thou hidest thine heart from man: hide it from God if thou canst! How shalt thou hide it from Him, to whom it is said by a sinner, fearing and confessing, "Whither shall I go from Thy Spirit? …

Ten Homilies on 1 John 6 ↗

Bede

For if our heart reproves us, etc. If our conscience itself accuses us within, because we are not doing our good works with the right intention, how can we hide our knowledge from Him to whom it is sung: Behold, Lord, you have known all things, and, Because the darkness will not be darkened from you, and the night will be illuminated like the day (Psalm 138)?

Commentary on the Catholic Epistles ↗