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What the Fathers say
Eastern Fathers
John Chrysostom
"For I verily being absent in body, but present in spirit." Mark his energy. He suffers them not even to wait for his presence, nor to receive him first and then pass the sentence of binding: but as if on the point of expelling some contagion before that it have spread itself into the rest of the body, he hastens to restrain it. …
Theophylact of Ohrid
Notice the indignation. He does not allow them to wait for his arrival and only then bind the fornicator, but hastens to stop the evil, the contagion, before it spreads to the entire body of the Church. He said "being present with you in spirit" in order to compel them to pronounce the judgment and at the same time to frighten them by the fact that he knows how they will judge there, and that the spirit, that is, the gift of discernment, will reveal to him everything they do. …
Dionysius of Alexandria
Moreover, we did not withdraw from the visible assembling of ourselves together, with the Lord's presence. But those in the city I tried to gather together with all the greater zeal, as if I were present with them; for I was absent indeed in the body, as I said, but present in the spirit. And in Cephro indeed a considerable church sojourned with us, composed partly of the brethren who followed us from the city, and partly of those who joined us from Egypt. There, too, did God open to us a door for the word. …
Western Saints
Thomas Aquinas
Then when he says, For though absent in body, he supplies for their failure by pronouncing sentence against the sinner. In regard to this he does three things: first, he shows the authority of the judge; secondly, the method of judging; thirdly, the sentence of the judge (v. 5). As to the first he does two things: first, he shows the authority of the minister, i.e., himself. …
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