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What the Fathers say
Eastern Fathers
John Chrysostom
"Therefore judge nothing before the time, until the Lord come; who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts, and then shall each man have his praise from God." What then? Is it not right that our teachers should do this? It is right in the case of open and confessed sins, and that with fitting opportunity, and even then with pain and inward vexation: not as these were acting at that time, of vain-glory and arrogance. …
Theophylact of Ohrid
Now, he says, evil deeds are hidden (these are meant by the expression "hidden in darkness"), and an impious and corrupt person often appears virtuous. But then God will reveal everything, exposing even the intentions of the heart. One person, for example, here extols someone with praises — a good deed, but his intention may be bad — perhaps he praises not with a good purpose. Another, on the contrary, here reproves someone, but not in order to correct him, rather in order to expose the weaknesses of his neighbor. …
Western Saints
Thomas Aquinas
The when he says, Judge not before, he concludes the prohibition against rash judgment. In regard to this he does three things: first, he forbids them to anticipate God's judgment, saying: Therefore, in keeping with my example, who neither judge myself nor care about being judged by others, but reserve my judgment to God, do not pronounce judgment before the time, because "every matter has its time" (Ec 8:6), before the Lord comes to judge: "The Lord enters into judgment with the elders and princes of his people" (Is 3:14). …
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