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Translation
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What the Fathers say
Eastern Fathers
John Chrysostom
"For if we discerned ourselves," saith he, "we should not be judged." And he said not, "if we punished ourselves, if we were revenged on ourselves," but if we were only willing to acknowledge our offence, to pass sentence on ourselves, to condemn the things done amiss, we should be rid of the punishment both in this world and the next. For he that condemns himself propitiates God in two ways, both by acknowledging his sins, and by being more on his guard for the future. …
Theophylact of Ohrid
He did not say: if we punished ourselves, but only: if we judged and condemned ourselves, then even here we would not be judged by God, and we would avoid punishments both here and there.
Clement of Alexandria
Now the Scripture kindles the living spark of the soul, and directs the eye suitably for contemplation; perchance inserting something, as the husbandman when he ingrafts, but, according to the opinion of the divine apostle, exciting what is in the soul. "For there are certainly among us many weak and sickly, and many sleep. But if we judge ourselves, we shall not be judged."
Western Saints
Augustine of Hippo
Indeed, many sins seem to be ignored and go unpunished. But their punishment is reserved for the future. It is not in vain that the day when the Judge of the living and the dead shall come is rightly called the day of judgment. Just so, on the other hand, some sins are punished here, and if they are forgiven will certainly bring no harm upon us in the future age. …
Thomas Aquinas
Then when he says, But if we judged, he assigns two reasons for the above sign: the first is taken on our part; the second on God's part (v. 32). On our part the cause of divine punishment is from negligence, because we neglect to punish ourselves for sins committed. Hence he says that if we judged ourselves truly by rebuking and punishing our sins, we should not be judged, i.e., not punished by the Lord either later in the future or even in the present. …
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