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Translation
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What the Fathers say
Eastern Fathers
John Chrysostom
Next he declares also the kind of contention. "That each one of you saith, I am of Paul, and I of Apollos, and I of Cephas." "I say, contentions," saith he, "I mean, not about private matters, but of the more grievous sort, of the Church. And yet they were not speaking about himself, nor about Peter, nor about Apollos; but he signifies that if these were not to be leaned on, much less others. …
Theophylact of Ohrid
Not some say this, but "among you." The Corinthians, however, did not actually say this, but the apostle gives such a turn of phrase, wishing to show that if it is unforgivable to call oneself followers of Paul and of Cephas, then all the more so of the names of others. "I am of Cephas." He mentioned Peter after himself not in order to exalt himself, but showing him greater preference, just as he mentioned Christ after. In general, in matters that ought not to be, he mentions his own person first. …
Clement of Rome
Inspired by God, Paul wrote to you concerning himself and Cephas and Apollos, because even then you were given to faction. But that factiousness involved you in less guilt, because then you were partisans of highly reputed apostles and of those commended by them.
Western Saints
Thomas Aquinas
Then he specifies the nature of the contention when he says: What I mean is, i.e., the contention consists in this, that every one of you gives himself a name derived from the person by whom he was baptized and instructed, and says: I belong to Paul, because he had been baptized and instructed by Paul; another says: I belong to Apollos, who had preached to the Corinthians (Ac 19); still another says: and I belong to Cephas, i.e., Peter, to whom it had been said: "You shall be called Cephas, which is interpreted Peter" (Jn. 1:42). …
Translation