Fathers

John 14

Tap a verse to read the Fathers. Press and hold, then drag, to make a card.

Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it. If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. And now I have told you before it come to pass, that, when it is come to pass, ye might believe. Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

About · Privacy · Credits · Support VRSZ

What the Fathers say

John 14:18

Eastern Fathers

John Chrysostom

At the first He said, Whither I go ye shall come; but as this was a long time off, He promises them the Spirit in the interval. And as they knew not what that was, He promises them that they most desired, His own presence, I will come to you: but intimates at the same time that they are not to look for the same kind of presence over again: Yet a little while, and the world seeth Me no more: as if He said, I will come to you, but not to live with you every day as I did before. …

Catena Aurea by Aquinas ↗

Cyril of Alexandria

Of necessity our Lord Jesus the Christ at this point finishes the discourse touching the Holy and Consubstantial Trinity. For He has already shown before, setting forth both words and facts for assurance unto them that love Him, both that He is in His nature God and is begotten of God the Father, and is of equal might and like mind with Him. For to this end He also at one time said: What I speak, I speak not from Myself; and at another time again: If I do not the works of My Father, believe Me not. …

Commentary on the Gospel of John, Book 9 ↗

Theophylact of Ohrid

"Do not be afraid," He says, "that I said to you 'I will send another Comforter.' Do not think that you will no longer see Me. For I will not depart from you forever. I will come and will not leave you orphans." Since at the beginning of the discourse He called them children, He now fittingly says "I will not leave you orphans."

Commentary on John ↗

Western Saints

Augustine of Hippo

After the promise of the Holy Spirit, lest any should suppose that the Lord was to give Him, as it were, in place of Himself, in any such way as that He Himself would not likewise be with them, He added the words: "I will not leave you orphans; I will come to you." Orphani [Greek] are pupilli [parentless children] in Latin. The one is the Greek, the other the Latin name of the same thing: for in the psalm where we read, "Thou art the helper of the fatherless" [in the Latin version, pupillo], the Greek has orphano. …

Tractates on John 75 ↗

Hilary of Poitiers

Now how it is that we are in Him through the sacrament of the flesh and blood bestowed upon us, He Himself testifies, saying, "And the world will no longer see Me, but ye shall see Me; because I live ye shall live also; because I am in My Father, and ye in Me, and I in you." If He wished to indicate a mere unity of will, why did He set forth a kind of gradation and sequence in the completion of the unity, unless it were that, since He was in the Father through the nature of Deity, and we on the contrary in Him through His birth in …

On the Trinity, Book 8, Section 15 ↗

Thomas Aquinas

Above, our Lord promised that the Holy Spirit would be our Consoler. But because the apostles had not risen very high in their knowledge of the Holy Spirit, and their attention was absorbed by the presence of Christ, this consolation seemed small to them. Thus, in this part, our Lord promises, first, that he will return; secondly, his own gifts (v 25). Concerning the first, he promises then that he will return; and then he gives the reason (v 21); thirdly, he answers a question for one of the disciples (v 22). …

Commentary on John ↗