Fathers

Hebrews 7

Tap a verse to read the Fathers. Press and hold, then drag, to make a card.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. And inasmuch as not without an oath he was made priest: (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) By so much was Jesus made a surety of a better testament. And they truly were many priests, because they were not suffered to continue by reason of death: But this man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

About · Privacy · Credits · Support VRSZ

What the Fathers say

Hebrews 7:16

Eastern Fathers

John Chrysostom

"But according to the power of an endless life. For He testifieth, Thou art a Priest for ever after the order of Melchisedec"; that is, not for a time, nor having any limit, "but according to the power of an endless life," that is, by means of power, by means of "endless life." And yet this does not follow after, "who was made not according to the law of a carnal commandment": for what would follow would be to say, "but according to that of a spiritual one." However by "carnal," he implied temporary. …

Homily on Hebrews 13 ↗

Theophylact of Ohrid

He, Melchizedek, was not like the priests under the Law; they received the priesthood from the Law containing carnal commandments: circumcise the flesh, wash the flesh, rest in the flesh, and you shall be deemed worthy of carnal blessings. Melchizedek was not so, but by the power of God, which is why his priesthood is eternally living and indestructible. "Life" should be understood in the same way as above, namely, that his death is unknown. …

Commentary on Hebrews ↗

Oecumenius

"who has not become a priest according to the law of a fleshly commandment." For Christ has become a high priest, not according to the law of a commandment concerning flesh, but according to the power of an everlasting life. What is according to the law of a fleshly commandment? That the law had commandments concerning the flesh, such as circumcision, rest, this one to eat, and that one not to eat. …

The Pseudo-Oecumenian Catena on Hebrews ↗

Western Saints

Thomas Aquinas

359. – His reasoning is this: If a new priest arises, this will not be according to the Law of a carnal commandment, but according to the Law of eternal and incorruptible life; the reason being that the first was according to that Law. It is proper, therefore, to say that the new one be according to another law, if a new one does actually arise. But a new one does arise. …

Commentary on Hebrews ↗