Fathers

Galatians 6

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Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfil the law of Christ. For if a man think himself to be something, when he is nothing, he deceiveth himself. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. For every man shall bear his own burden. Let him that is taught in the word communicate unto him that teacheth in all good things. Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. Ye see how large a letter I have written unto you with mine own hand. As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

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What the Fathers say

Galatians 6:1

Eastern Fathers

John Chrysostom

Forasmuch as under cover of a rebuke they gratified their private feelings, and professing to do so for faults which had been committed, were advancing their own ambition, he says, "Brethren, if a man be overtaken." He said not if a man commit but if he be "overtaken" that is, if he be carried away. …

Homily on Galatians 6 ↗

Theophylact of Ohrid

Since many among them, thinking to restrain those who were sinning, acted in this under the influence of their own passions, being moved to it by love of authority, he says: "if indeed one falls," that is, is carried away by the force of the demonic, "you who are spiritual, restore him," that is, do not punish, but instruct in a spirit of meekness. He did not say "with meekness," but "in the Spirit of meekness," showing that this is pleasing to the Spirit, and that the lenient correction of sinners is a gift of spiritual grace. …

Commentary on Galatians ↗

Oecumenius

Many, overcome by an ambitious striving for dominion, satisfied their desire in reproving the faults of their neighbors; which he corrects by saying: If anyone is caught in a sin. For this is the kind of thing, anticipated, "you who are spiritual." Those who live according to the spirit, "restore," that is, correct such a one. Then, casting out self-love, he says, "in a spirit of gentleness." That is to say, in gentleness, which is a gift of the Holy Spirit. …

Commentary on Galatians ↗

Western Saints

Augustine of Hippo

One is overtaken on those occasions either when one sins without seeing at the time that it is a sin or when one sees this and is still overcome. One sins either in ignorance of truth or under the limitations of infirmity.

Against Lying 22 ↗

Jerome

Brothers, even if a man is overtaken in any trespass, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Knowing that Paul was a servant of God, who did not desire the death of a sinner but their repentance (Ezekiel 18:23, 33). And except for the Trinity, every creature, though it may not sin, is still capable of sinning. …

Commentary on Galatians ↗

Thomas Aquinas

After leading the Galatians back to the state of truth as to divine things, the Apostle then leads them back as to things human, instructing them how to behave toward men. First, how to act toward the upright; Secondly, toward those who are wicked (v. 11). With respect to the first, he does three things: First, he teaches how superiors should act toward inferiors; Secondly, how equals toward equals (v. 2); Thirdly, how inferiors toward superiors (v. 6). …

Commentary on Galatians ↗