Fathers

Ephesians 2

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And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.

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What the Fathers say

Ephesians 2:17

Eastern Fathers

John Chrysostom

He sent not, saith the Apostle, by the hand of another, nor did He announce these tidings to us by means of any other, but Himself did it in His own person. He sent not Angel nor Archangel on the mission, because to repair so many and vast mischiefs and to declare what had been wrought was in the power of none other, but required His own coming. …

Homily on Ephesians 6 ↗

Theophylact of Ohrid

He did not send another, but came Himself, appearing in the condition of a servant and slave, and "preached peace" — to God, without a doubt: to those "far off" — the Gentiles, and to those "near" — the Jews, since these seemed closer to God. And Christ indeed said: "Peace I leave with you" (John 14:27); be of good courage: "I have overcome the world" (John 16:33), and also: "My Father will love you" (John 14:23), and: "all things that you shall ask shall be given to you" (Mark 11:24). And all these are signs of peace.

Commentary on Ephesians ↗

Cyprian

That it is impossible to attain to God the Father, except by His Son Jesus Christ. In the Gospel: "I am the way, and the truth, and the life: no one cometh to the Father but by me." Also in the same place: "I am the door: by me if any man shall enter in, he shall be saved." Also in the same place: "Many prophets and righteous men have desired to see the things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them." Also in the same place: "He that believeth on the Son hath eternal life: …

Treatise XII Three Books of Testimonies Against the Jews ↗

Western Saints

Thomas Aquinas

The manifestation of the reconciliation is set down in "And coming, he preached" where he touches on: First, the proclamation of peace or reconciliation. Secondly, the cause and reason of this peace (2:18). The reconciliation of God to man through Christ has been made known because Christ himself not only reconciled us to God and destroyed the hostilities, but also "coming" in the flesh "he preached" and proclaimed "peace." Or, "coming" after the resurrection when he stood in the midst of the disciples and said: "Peace be to you" (Lk …

Commentary on Ephesians ↗

Hippolytus of Rome

And by war he means the war that is in the body, because its frame has been made out of hostile elements; as it has been written, he says, "Remember the conflict that exists in the body." Jacob, he says, saw this entrance and this gate in his journey into Mesopotamia, that is, when from a child he was now becoming a youth and a man; that is, (the entrance and gate) were made known unto him as he journeyed into Mesopotamia. …

The Refutation of All Heresies - Book 5 ↗