Fathers

Ephesians 2

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And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.

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What the Fathers say

Ephesians 2:15

Eastern Fathers

John Chrysostom

What is meant by "Having abolished by ordinances?" For he makes a wide distinction between "commandments" and "ordinances." He either then means "faith," calling that an "ordinance," (for by faith alone He saved us,) or he means "precept," such as Christ gave, when He said, "But I say unto you, that ye are not to be angry at all." That is to say, "If thou shalt believe that God raised Him from the dead, thou shalt be saved." And again, "The word is nigh thee, in thy mouth, and in thine heart. …

Homily on Ephesians 5 ↗

Theophylact of Ohrid

Lest anyone should say: what then, if having been freed from the former transgression of the law, we are again compelled to observe it? – he says that He abolished it as well. For having given us the law for our strengthening, instead of punishing us when we did not keep it, He abolished the law entirely, just as if someone, having entrusted a child to a tutor, when he did not obey, took him away from the tutor. …

Commentary on Ephesians ↗

Theodoret of Cyrus

Christ dispelled the enmity between us and God. He gave his own flesh as a ransom for us. Once this was done, he put an end to the things that separated you and them. For this is what he means by "the law of ordinances." He has not annulled the Decalogue.… For Christ the Lord himself held these up to the one who wanted to know the way to eternal life. But by doctrines he meant the gospel teaching, since the realizing of full maturity lies in the responsive choices of the will.… Yet these gospel teachings are not laid down as laws. …

Interpretation of the Epistle to the Ephesians 2.14-15 ↗

Western Saints

Thomas Aquinas

A problem arises here since he says "breaking down the barrier of partition" and, on the contrary, Matthew 5:17 states: "Do not think that I have come to destroy the law or the prophets. I have not come to destroy, but to fulfill." I reply. The Old Law contained both moral and ceremonial precepts. The moral commandments were not destroyed by Christ but fulfilled in the counsels he added and in his explanations of what the Scribes and Pharisees had wrongly interpreted. …

Commentary on Ephesians ↗