Fathers

Colossians 3

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If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things' sake the wrath of God cometh on the children of disobedience: In the which ye also walked some time, when ye lived in them. But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. Wives, submit yourselves unto your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them. Children, obey your parents in all things: for this is well pleasing unto the Lord. Fathers, provoke not your children to anger, lest they be discouraged. Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

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What the Fathers say

Colossians 3:9

Eastern Fathers

John Chrysostom

"Seeing that ye have put off the old man with his doings, and have put on the new man, which is being renewed unto knowledge after the image of Him that created him." It is worth enquiring here, what can be the reason why he calls the corrupt life, "members," and "man," and "body," and again the virtuous life, the same. And if "the man" means "sins," how is it that he saith, "with his doings"? For once he said, "the old man," showing that this is not man, but the other. …

Homily on Colossians 8 ↗

Gregory of Nyssa

For we say that those things are alive which spring up and grow, and no one would deny that all things that participate in life and natural motion are animate, yet at the same time one cannot say that such life partakes of a perfect soul,—for though a certain animate operation exists in plants, it does not attain to the motions of sense; and on the other hand, though a certain further animate power exists in the brutes, neither does this attain perfection, since it does not contain in itself the grace of reason and intelligence. …

On the Making of Man ↗

Theophylact of Ohrid

You have clothed yourselves in Christ, who said: "I am the truth" (John 14:6). How then can you now clothe yourselves in another form of garment, the form of falsehood? Then it will be evident that you are casting off that form (as it were, the uniform) which characterizes you with the mark of truth. Why did he, having named the members, the body, and the man of a corrupt life, again call the same thing virtuous? To show that freedom in man is more important than essence, that we are named rather by it than by essence. …

Commentary on Colossians ↗

Western Saints

Augustine of Hippo

Elsewhere, too, he has even more plainly called it an image, while enforcing the same thing in other words. "Do you," he says, "putting off the old man with his deeds, put on the new man, which is renewed in the knowledge of God after the image of Him that created him." Where the one passage reads, "Put ye on the new man, which is created after God," the other has, "Put ye on the new man, which is renewed after the image of Him that created him." In the one place he says, "After God;" in the other, "After the image of Him that …

On the Trinity, Book 14 ↗

Ambrose of Milan

But since the Father, the Son, and the Holy Spirit are of one Nature, the Father certainly will not be in subjection to Himself. And therefore the Son will not be in subjection in that in which He is one with the Father; lest it should seem that through the unity of the Godhead the Father also is in subjection to the Son. …

Exposition of the Christian Faith, Book 5, Chapter 13.174-175 ↗

Thomas Aquinas

Then when he says, seeing that you have put off the old nature, he shows why the vices he has just mentioned must be avoided, the reason being that when one puts off what is old, he should put on what is new: "No one sews an old patch on a new garment," as we read in Matthew (9:16). First, he talks of putting off what is old, secondly, of putting on what is new (v. 10). …

Commentary on Colossians ↗