Fathers

2 Corinthians 4

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Therefore seeing we have this ministry, as we have received mercy, we faint not; But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

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What the Fathers say

2 Corinthians 4:16

Eastern Fathers

John Chrysostom

"Wherefore we faint not; but though our outward man is decaying, yet the inward man is renewed day by day." How does it decay? Being scourged, being persecuted, suffering ten thousand extremities. "Yet the inward man is renewed day by day." How is it renewed? By faith, by hope, by a forward will, finally, by braving those extremities. For in proportion as the body suffers ten thousand things, in the like proportion hath the soul goodlier hopes and becometh brighter, like gold refined in the fire more and more. …

Homily 9 on 2 Corinthians ↗

Theophylact of Ohrid

Since, he says, we know the power of God and that God will now deliver us from dangers, and afterwards will raise us up glorified, we do not lose heart and do not despair amid sufferings. Further — the "outer man," that is, the body, wastes away. In what way? When it endures beatings and persecutions. But the "inner" man, that is, the spirit and soul, is renewed. In what way? By having good hope and boldness, as one who endures and rejoices for the sake of God.

Commentary on 2 Corinthians ↗

Desert Fathers

Syncletica also said, 'If you are troubled by illness, do not be miserable, even if you are so ill that you cannot stand to pray or use your voice to say psalms. We need these tribulations to destroy the desires of our body; they serve the same purpose as fasting and austerity. If your senses are dulled by illness, you do not need to fast. In the same way that a powerful medicine cures an illness, so illness itself is a medicine to cure passion. A great deal is gained spiritually by bearing illness quietly and giving thanks to God. …

The Desert Fathers, Sayings of the Early Christian Monks ↗

Western Saints

Thomas Aquinas

Having mentioned the patience which the Apostle showed in tribulations and manifested the reward they expected, he then treats of the cause of patience and the mode or reason for patience. In regard to this he does three things. First, he hints at the patience of the saints; secondly, the cause of patience (v. 16b); thirdly, the reward of patience (v. 17). In regard to the first he intends to show that the patience of the saints is unconquerable. …

Commentary on 2 Corinthians ↗