Fathers

1 Timothy 6

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Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing have erred concerning the faith. Grace be with thee. Amen.

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What the Fathers say

1 Timothy 6:11

Eastern Fathers

John Chrysostom

"But thou, O man of God." This is a title of great dignity. For we are all men of God, but the righteous peculiarly so, not by right of creation only, but by that of appropriation. If then thou art a "man of God," seek not superfluous things, which lead thee not to God, but "Flee these things, and follow after righteousness." Both expressions are emphatic; he does not say turn from one, and approach the other, but "flee these things, pursue righteousness," so as not to be covetous. "Godliness," that is, soundness in doctrines. …

Homily on 1 Timothy 17 ↗

Theophylact of Ohrid

Great is this dignity! True, all people are God's, but especially the righteous — not only because they are God's creatures, but also because of their closeness to God. If you are a man of God, then do not seek that which turns you away from God, but what? Do both with intense diligence. He did not say withdraw and approach, but: "flee these things and pursue righteousness," so as not to rob anyone, as those who wish to become rich do. He means the dogmas. Which does not admit of investigation. …

Commentary on 1 Timothy ↗

Oecumenius

But you, O man of God, flee these things; pursue righteousness, godliness, faith, love, patience, gentleness. But you, O man of God. Great is the dignity. For all men are servants of God, especially the righteous, not only according to the reason of creation, but also according to that of adoption. flee these things. Both with emphasis; for Paul did not say, "Avoid this one, but approach that one," but rather, "Flee and pursue." pursue righteousness. To have no more than is sufficient for life. godliness. In doctrines. faith. …

Commentary On 1 Timothy ↗

Western Saints

Augustine of Hippo

"As for you, man of God, flee from these things." You see, he didn't just say, "Leave and forsake," but "Flee from," as from an enemy. You were trying to flee with gold; flee from gold instead. Let your heart flee from it, and your use of it need have no worries. Do without greed; don't do without concern for others. There's something you can do with gold, if you're its master, not its slave. If you're the master of gold, you can do good with it; if you're its slave, it can do evil with you.

Sermons 177.3 ↗

Thomas Aquinas

Then when he says, but you, O man of God, he warns him to follow sound doctrine and to flee from evil: first, he describes the road he should follow; second, he binds him to it with a command, at I charge you. In regard to the first he does two things: first, he urges him to avoid the sins already mentioned; second, he points out what he should do, at pursue justice. Because a servant should imitate his master, for it is said: as the judge of the people is himself, so also are his ministers (Sir 10:2); he says, O man of God. …

Commentary on 1 Timothy ↗