Fathers

1 Corinthians 6

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Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your brethren. Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. And God hath both raised up the Lord, and will also raise up us by his own power. Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. But he that is joined unto the Lord is one spirit. Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

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What the Fathers say

1 Corinthians 6:18

Eastern Fathers

John Chrysostom

"Flee fornication." He said not, "abstain from fornication," but "Flee:" that is, with all zeal make to yourselves deliverance from that evil. "Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body." This is less than what went before; but since he had to speak of fornicators, he amplifies that guilt by topics drawn from all quarters, from greater things and smaller alike, making the charge heinous. …

Homily on 1 Corinthians 18 ↗

Theophylact of Ohrid

He prescribes to flee from fornication as from a kind of persecutor, from whom we cannot be safe for even a single moment, and to strain every effort to abstain from it. Fornication, he says, defiles the entire body, which is why those who have committed fornication usually go to the baths as well, testifying thereby that their body has been defiled. Thus the fornicator sins against his own body, defiling and soiling it. …

Commentary on 1 Corinthians ↗

Cyprian

Or if he appoints himself a searcher and judge of the heart and reins, let him in all cases judge equally. And as he knows that it is written, "Behold, thou art made whole; sin no more, lest a worse thing happen unto thee," let him separate the fraudulent and adulterers from his side and from his company, since the case of an adulterer is by far both graver and worse than that of one who has taken a certificate, because the latter has sinned by necessity, the former by free will: the latter, thinking that it is sufficient for him …

Epistle LI ↗

Western Saints

Ambrose of Milan

And therefore the Apostle says: Flee from fornication; so that by a swift flight, we may avoid the cruelty of the raging mistress and be able to escape from her foul service.

On Cain and Abel, 20 ↗

Thomas Aquinas

Then when he says, Flee fornication, he presents a third reason, which is taken from the body's contamination. First, he presents the conclusion, saying, Flee fornication. Here it should be noted that other vices are overcome by resisting, because the more a man considers and deals with particulars, the less will he find in them anything in which to take delight, but more to be cautious about. …

Commentary on 1 Corinthians ↗