Fathers

1 Corinthians 2

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And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

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What the Fathers say

1 Corinthians 2:5

Eastern Fathers

John Chrysostom

"That your faith should not stand in the wisdom of men, but in the power of God." Seest thou how clearly in every way he hath set forth the vast gain of this "ignorance," and the great loss of this "wisdom?" For the latter made void the Cross, but the former proclaimed the power of God: the latter, besides their failing to discover any of those things which they most needed, set them also upon boasting of themselves; the former, besides their receiving the truth, led them also to pride themselves in God. …

Homily on 1 Corinthians 6 ↗

Theophylact of Ohrid

By human wisdom he means persuasiveness and eloquence, while by the power of God, as shown above, he means the strengthening of the weak and the persecuted, as well as the manifestation of signs. It was by these means, O Corinthians, that your faith was established — not by the ability to express oneself persuasively and eloquently, but by the power of God.

Commentary on 1 Corinthians ↗

Clement of Alexandria

Let no man therefore glory on account of pre-eminence in human thought. For it is written well in Jeremiah, "Let not the wise man glory in his wisdom, and let not the mighty man glory in his might, and let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth that I am the Lord, that executeth mercy and judgment and righteousness upon the earth: for in these things is my delight, saith the Lord." "That we should trust not in ourselves, but in God who raiseth the dead," says …

The Stromata Book 1 ↗

Western Saints

Thomas Aquinas

Thirdly, he assigns the reason for this when he says: that your faith might not rest on the wisdom of men, i.e., not rest on human wisdom which frequently deceives men: "Your wisdom and your knowledge led you astray" (Is 47:10), but on the power of God, i.e., that faith might rest on divine power and so not fall: "I am not ashamed of the gospel: it is the power of God for salvation to everyone who has faith" (Rom 1:16).

Commentary on 1 Corinthians ↗